(no subject)
Jun. 2nd, 2015 09:37 amFrom Korea by Simon Winchester:
One of the more famous Zen masters in Korea was Hyobong, who was a judge during the Japanese occupation—in fact, the first Korean to be allowed to sit on the Colonial bench. But after having to sentence a man to death, he became suddenly disenchanted with the whole idea of colonial justice, resigned, and became an itinerant toffee seller, during which time he thought deeply about how he could best lead a decent life. He finally decided to become a Buddhist monk and to start proper meditation. He then chose the hwadu “No!” and in 1931—though it might be difficult to accept this kind of thing happened so recently, so much does it sound the stuff of legend—had himself walled into a tiny hermitage, with only a tiny hole for food to be passed in and out. He stayed there for 18 months, until one day in 1933 he realised that all of his doubts had been resolved. He had himself unwalled, and as a conclusion to his lengthy meditation on the hwadu “No!” wrote the following lines:At the bottom of the ocean, a deer hatches an egg in a swallow’s nest.
In the heart of a fire, a fish boils tea in a spider’s web.
Who knows what is happening in this house?
White clouds float westward; the moon rises in the east.
After which revelation, Hyobong became a Zen Master, a respected teacher, and was appointed spiritual head of the Chogye order—the principal order in Korea. Thus, while cynics might not accept the validity of the hwadu system nor the sense of the poem that resulted, it has to be accepted that the man who so meditated, and the man who came up with this answer, was appointed to a position equivalent to the head of a major Western church—a church whose rituals must seem as strange to Zen Buddhists as their ways must seem back West.





Cardinal Keith O'Brien is the latest senior churchman recently to rail against the legalisation of gay marriage, calling the plans “madness” and accusing the government of trying to “redefine reality”. Leaving aside the reality or madness of the cardinal's own chosen beliefs (virgin birth, transubstantiation, mandatory celibacy has no adverse consequences etc), he and his fellow protestors such as the Archbishop of York are following in an ancient clerical tradition of admonishing and scorning their errant flock, and as they become shriller and more strident over the next few months it's worth placing them in their proper context:
On 16 December 1893, when Parliament had been in continuous session for 11 months and it had been announced that members would have only four days’ recess for Christmas—Mr Gladstone received a letter in a neat but childish hand, written on ruled paper, from the infant son of the Earl of Pembroke.
“What is that?”
In the confusing array of obscure Muslim sects, the Druzes were among the most obscure. They were a schism of a schism of a schism. Their roots led back to Shi’ite Islam, but the tie was tenuous. So secretive was the Druze religion that even most Druzes didn’t know the details of its teachings. Women and children were told almost nothing. Of the men, only about 10 per cent, al-uqal (the initiated) were allowed to study the ancient manuscripts. The rest, al-juhal (the ignorant, were not even expected to pray. 
The former chief mufti, Shaikh Abdullah bin Baz... was a hugely influential figure in the [Saudi] kingdom. In 1982 he won recognition of the King Faisal award for international services to Islam. The same year he published a book entitled The Motion of the Sun and Moon, and the Stationarity of the Earth which held to the pre-Copernican, geocentric cosmology according to which earth is the centre of the universe and the sun moves around it. The cosmology is consistent with Quranic references to the “seven heavens” which modern scholars would see as referring to the Ptolemaic cosmology that held sway before the discoveries of Kepler, Copernicus and Galileo...
The only clear guiding principle [of Hinduism] is ambiguity. If there is a central verse in Hinduism's most important text, the Rig Veda, it is the Creation Hymn. It reads, in part, 
On 7 December 1915 the British Government decided to evacuate [most of Gallipoli] but to stand firm in Helles at the toe of the peninsula. Anxieties about losing face before the Muslim world had to be squared with military realism... After a quarter of a million casualties in eight months, it was time to cut and run.
I was saying good-night to a very old friend I had taken home when a gendarme accosted me in the politest way and informed me: (1) that I had driven too fast; (2) that I had not stopped when told to (I had seen nothing); (3) that I had not a permis to drive; and (4) that I had no plaque d'identité in the car. Monsieur would be summoned. 
A cottage industry of scaremongering has flourished in the West—especially in the United States—since 9/11. Experts extrapolate every trend they don't like, forgoing any serious study of the data. Many conservative commentators have written about the impending Islamization of Europe (Eurabia, they call it, to make you even more uncomfortable). Except that the best estimates, from US intelligence agencies, indicate that Muslims constitute around 3 per cent of Europe's population now and will rise to between 5 and 8 per cent by 2025, after which they will probably plateau. The watchdogs note the musings of every crackpot Imam, search the archives for each reference to the end of days, and record and distribute the late-night TV musings of every nutcase who glorifies martyrdom. They erupt in fury when a Somali taxi driver somewhere refuses to load a case of liquor into his car, seeing it as the beginning of sharia in the West. But these episodes do not reflect the basic direction of the Muslim world. That world is also modernizing, though more slowly than the rest, and there are those who try to become leaders in rebellion against it. The reactionaries in the world of Islam are more numerous and extreme than those in other cultures—that world does have its dysfunctions. But they remain a tiny minority of the world's billion-plus Muslims. And neglecting the complicated context in which some of these pseudoreligious statements are made—such as an internal Iranian power struggle among clerics and nonclerics—leads to hair-raising but absurd predictions, like Bernard Lewis's confident claim that Iranian President Mahmoud Ahmadinejad planned to mark an auspicious date on the Islamic calendar (22 August 2006) by ending the world. (Yes, he actually wrote that.)
While John Major was Prime Minister, he asked me to go to the Department of the Environment. It had always seemed to me that the department reflected the long-hair and sandals brigade, and tried to protect all the bugs and beetles which I find a menace.
After a glorious Oxbridge education, my uncle started working for MI5 in 1952. His first assignment was to infiltrate the Communist Party. He was given a new name, a job working for the railways and the task of immersing himself in his new identity. After 10 years he had worked his way up through the railworkers’ union to a position of influence within the Communist Party, but his success was to be his downfall. He was such a good asset to MI5 that it became less and less likely that they would ever allow such a successful operative to “come out” and be reassigned to another mission.
If you then refuse to go through any due legal process but instead say vaguely that these prisoners are all “bad men” and just cut straight to the torturing, quite apart from the fact that you have just severed ties with any of the moral values you may have claimed to be defending, you are unlikely to get anything useful out of the process and you are wasting a lot of people’s time. Even if you have bagged some genuinely dangerous people, you will essentially be torturing a fair few innocent people for the sheer hell of it, which you may find backfires on you in the long run.
“When you left Saudi Arabia for Pakistan, what zalat did you take with you?” demanded the translator, suspecting that the money must have come from al-Qaeda sources.
Talking to Jason Vest of the American Prospect magazine, Cloonan described the patient and effective approach that he had outlined to his agents for al-Libi’s interrogation. “I told them, ‘When you get access, don’t say anything at first. Sit. Say hello after a while. Offer him tea, dates, figs. Point out where Mecca is. Ask him if he wants to pray. And sit. And when he starts to look a little inquisitive, tell him who you are, and that he has rights and privileges, and that you’re going to give him his rights. Just like any other interview.’ So they do all this. And they start building rapport. And he starts talking… they’re getting good stuff, and everyone’s getting the raw 302s [interview summaries]—the agency, the military, the director. But for some reason, the CIA chef of station in Kabul is taking issue with our approach… a series of conference calls ensued among military, CIA and FBI officials; in the end… the CIA’s prerogative carried the day.”
Sean Baker, a member of the Kentucky National Guard, had suffered the most significant injury inflicted during the history of Guantanamo, and he wasn’t injured by a homicidal Muslim but by his fellow soldiers. They had been rehearsing how they would deal with the prisoners. […]
What would have happened if the subject had been a prisoner, instead of a soldier who ultimately shouted out with an American accent? “I think they would have busted him up,” says Baker. “I’ve seen detainees come out of there with blood on ‘em—if there wasn’t someone to say, ‘I’m a US soldier’, if you were speaking Arabic or Pashto or Urdu or some other language in that camp, we may never know what would have happened to that individual.”